بهائيون أرثوذكس: الفرق بين النسختين

وهي طائفة تختلف عن تؤمن بعباس أفندي (عبد البهاء) وبحفيده شوقي أفندي ولكنها تعتقد أن للدين البهائي وصيا بعد شوقي أفندي وهو اتشارلز ماسن ريمي.

 

In the early 70’s their beliefs were set forth by Joel B. Marangella, the third Guardian, as follows:

7. The first Guardian of the Faith, Shoghi Effendi Rabbani, prior to his passing, appointed Charles Mason Remey the President of the first embryonic Universal House of Justice (titled in this embryonic stage as the International Bahá’í Council), thus designating his successor, as Presidency of the universal House of Justice and Guardianship of the Faith are synonymous. Upon the passing of Shoghi Effendi in November 1957, this embryonic Institution came into active life and Charles Mason Remey as its Head became the second Guardian of the Bahá’í Faith.

 

 

8. The second Guardian of the Bahá’í Faith, Charles Mason Remey, appointed Joel B. Marangella President of the second International Bahá’í Council of 21 September 1964, a body that was activated and brought into functioning life in October 1965 with an announcement of same appearing in the official publication of the Bahá’ís under the Guardianship at the time (The Glad Tidings). Additionally, the second Guardian confirmed his appointment of Joel B. Marangella as the third Guardian in a hand-written letter under day of 5 December 1961 and directed him to tell the Bahá’í world of this appointment as a time to be decided by him. The third Guardian of the Faith assumed his responsibilities as a result of a proclamatory letter sent to the Bahá’ís under the Guardianship on 12 November 1969.

 

 

9. Avowed Bahá’ís who espouse views and doctrines at variance with the above statement are not orthodox Bahá’ís and have placed themselves outside the true Faith.

9- أن أي بهائي يتبني آراءا و عقائد مخالفة لما ذكر أعلاه فانه ليس بهائي ارثودوكسيا بل انه أخرج نفسه من الدين الصحيح.

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